The laundry gets to me, its bright colors neatly arranged by size. French theorist Roland Barthes might have called it a “punctum.” That’s the heart-stopping detail in a photograph whose personal connection pierces you and holds you. And who doesn’t relate to laundry? But the “punctum” is not limited to photographs. To walk through these ruined households is to feel the same combination of dismay and recognition over and over again.
Everyday drudgery has its own kind of beauty, heartbreak and even suspense, especially when it comes to facing down the occupation. Today as we pass Taybeh’s quarry on the way to the lands of its neighbor Deir Jarir, darkness lifts almost enough to show us the dull glow of the earth we have come to protect.
Abu Isma‘il calls at 7 in the morning, in a panic. Four or five settlers are lined up to block the shepherds’ path to their grazing grounds. What to do? Still half-asleep, I make some phone calls and learn that two of our activists are on their way. I let Abu Isma‘il know. I can hear the relief in his voice. In the end he and the other herds take a long, roundabout way into the hills, and the sheep get to eat their fill. Enough for one day.
I spent part of today wondering which I hated more: sheer stupidity or pure human malevolence. I guess it’s what might be called an academic question. As our friend Guy said, the real killer is when the two come together.
Abu Isma‘il says: “How long can a person live? Sixty used to be old. [Abu Isma‘il is 62.] Let’s say that today people live till seventy or eighty. It’s not very long. Why would anyone waste his little lease on life by stealing from others, by inflicting pain? By giving in to greed? Filastin, this land, used to be paradise, jannah. Allah created it as the jannah. Even now—just look around—it would be paradise, fruitful, peaceful, gracious, if only the settlers and the soldiers…..”
For miles around Ras at-Tin there is little but rocks, empty hills, yellow grass, and a few passing clouds, except for a dusty rock quarry about two miles to the west named for the settlement Kochav Hashahar. The closest settler outpost is the ironically named Malachei Hashalom, “Angels of Peace,” the tormenters of Ein Rashshash. Sometimes, in their spare time, they also harass the people of Ras at-Tin– a small community of Bedouin shepherds, about 120 souls, leading their lives, hurting no one. Lots of children. Lots of sheep. Lots of fiery sun.
It can feel like you’ve been hired as an extra chaperone at a children’s party. On most Saturdays in Um Safa, Sa‘id ‘Awad packs his wife Rima and six, seven, or eight of his fourteen children into his lively SUV, all of them bumping and bouncing on the uneven roads. After a short hike to the family’s fields in Wadi Al-‘Ara’is, the soccer games begin.
A-Rakiz is perched on the sharp spine of a rocky ridge in the South Hebron hills. It would be a charming, if rugged, place to live were it not for the ruins of its houses scattered over the village lands and for the two illegal settlements of Avigail and Chavat Maon on either side. A-Rakiz has a history of house demolitions going back some years. On November 25, 2020, the army destroyed another five houses there, including that of Harun’s parents, Rasmi and Farsi, and the one Rasmi built for Harun and his bride-to-be. Since then the family has been living in one of the caves still more or less intact in the village. It’s cold in the cave during these winter months. I know, I sat there with the parents for some hours last week.