Al-Khan al-Ahmar: still waiting. Now that Angela Merkel has come and gone, and the holiday season is over, and the court has spoken, there are no further obstacles to the coming devastation. Germany joined other EU countries in condemning the planned demolition as a war crime, and Merkel herself is clearly against it; the government politely delayed execution until after she left Israel. We had hoped she might issue a strong statement while here: hope, or desperation, conjures up hopeless dreams. Continue reading
So there is the Big Destruction, the one everyone in Susya and in al-Khan al-Ahmar knows will happen, the one everyone fears, and there are the Little Destructions along the way, the tremors that presage what is to come, as if the army were testing the water. ‘Azzam Nawajeh, whose home is on the demolition list, says he wishes they would do the big one already; waiting day after day, for many months, in the certainty that they will come, is torture enough. This morning we thought it was happening, but in the end what we saw were two Little Destructions. They were awful. Continue reading
She looks like a young girl from a distance, her uncovered braid floating back and forth as she sweeps, hoists broken doors, and repeatedly crosses the wide expanse with a bucket to fetch water from a cistern. But when she pauses in her chores to interact briskly and anxiously with the men and boys, I see that her face is old. I wish I could show this narrow, taut face and its look of experience and concern, but photographs of girls and all but the oldest women are banned. Yet I know I am looking at the worry of a grown woman, of a mother for her children; it is not the face of a frightened child. In spite of the uncovered hair I still wonder if somehow I could be seeing the face of a woman who failed to grow. She is off again, so I settle on the expression “diminutive person” for now. Continue reading
who is taking the house apart one piece at a time with care, unscrewing the fixtures, and laying the pieces to rest one by one,
family friends from the nearby town of Toubas, and Israeli friends from the organization Ta’ayush who work along side him and document everything. Maybe the documentation will convince enough people that such things really happen.
Later, members of another organization committed to non-violent resistance, ISM (the Palestinian-led International Solidarity Movement) come to help as well and the work ends quickly.
Then everyone stays to enjoy your family’s hospitality and listen to grandpa tell his story.
This has to be preferable to the usual way. Normally the Civil Authority sends bulldozers that would probably roll through the main entrance to the compound,
damaging everything in their way and crushing the trees surrounding the family home.
The house and anything inside that there is no time to remove on short notice would be reduced to rubble.
The Civil Authority charges families good money for this service.
It’s my first demolition, too, but I have seen “Area C” dotted with little piles of rubble where homes and community centers once stood.
In my few years of sporadic visits I have helped rebuild some of them more than once.
This is life in “Area C,” the approximately 60% of the West Bank where Israel retained planning rights after the Oslo accords. Uniformly the Civil Authority there rejects master plans for Palestinian towns, and issues barely any building permits to individual Palestinians. Buildings that predate the agreement can stay without additions, and new buildings for growing families are forbidden. The policy might seem to keep the villages frozen in time, but of course life doesn’t work that way, and they are in fact in a constant state of deterioration, as structures crumble into the landscape.
When disheartened villagers eventually decamp for the increasingly crowded cities in “Area A,” under the Palestinian Authority, Israeli settlements expand into their lands.
Over a meal and coffee, we listen to the Mahmoud’s father tell us that of his eight children (and sixty-four grandchildren), only Mahmoud, with his wife and three daughters remain.
They struggle to keep their land and the fragments of their homes so that eventually the community may grow and perhaps come together again.
Once, Mahmoud’s father reminisces, he and his family lived in a ten-room house . . .
Many of the Israeli settlements that absorb the Palestinian lands were themselves built or expanded without permits, but demolitions of these settlements, and expulsions of Israeli settlers are rare, well publicized, and may be compensated with other land. Just visible behind the compound is a settlement that could someday absorb the Zouba family land.
The home we are demolishing today, a little metal structure donated by the European Union, attracted the attention of Israeli civil authorities right after it was built in 2015. These donated structures are often confiscated or bulldozed, as well as supporting infrastructures such as solar panels donated by individual European countries. The Netherlands recently protested the confiscation of and damage to some 40,000 Euros worth of solar equipment it gave to the village of Jubbet Adh-Dhib.
No permit was issued for Mahmoud’s house, but attempts were made to block the demolition order through the courts. The order overcame all these hurdles on July 2 and the final demolition order came two days ago. Ta’ayush members requested and received a delay of ten days so that the family would have a chance to take apart their own home in their own way, to take a measure of control over their lives. But bulldozers tend to be impatient, so the family decided to go ahead and demolish the house today.
They can use the parts; or perhaps the house can be rebuilt.
Mahmoud and his family will move into the older house with the yellow door next to this house. It is not bad, I am told, but it has no roof, and the sides are not strong enough to support one.
The family will plant olive trees where the little house stood.
But aren’t the olive trees also illegal, someone asks and can’t they be destroyed like the house?
At least, it turns out, a five year old olive tree may not be destroyed.
On Ta’ayush: https://www.taayush.org/
On ISM: https://palsolidarity.org/
Anyone who wishes to help provide the family with a light covering for their house may leave a note below or contact me directly.
text and photographs margaret olin © 2017
‘Ah, all things come to those who wait,’
(I say these words to make me glad),
But something answers soft and sad,
‘They come, but often come too late.’
Mary M. Singleton Currie (Violet Fane)
I regarded my understanding of waiting as complex and subtle.
In June, 2016, I participated in an exhibition called “The Waiting Rooms of History,” at the Kunstverein Paderborn and attended a stimulating conference at the university there on “Waiting as a Cultural Practice.” In the exhibition, the people photographed by Stephanie Schultz had been waiting seven years in what was meant to be a temporary refugee camp in Germany. The children I photographed in Dheisheh refugee camp were all born waiting, as were most of their parents.
There is something good about waiting without an end in sight. To wait with a deadline, knowing that the decision will be either up or down and that you can do nothing about it anymore, can be worse, especially when you realize it will probably be down. In November, in Singapore, I gathered to watch the American election returns on television with a group of expats and visitors. I understand that kind of waiting. As the dreaded moment grows near, people instinctively gather, stare apprehensively at screens, the mood increasingly dark as the decision takes shape.
So when David suggested that we go to Jinba on the day that Israel’s High Court would issue an important decision affecting the very life of the village, I thought I understood what I would encounter.
I feel at times that we are all waiting, each situation and place in its own unique way, with its own pace and rhythm. In the South Hebron Hills alone: settlers waiting for the Messiah to vindicate their biblical nationalism; Eid and Naama from the Bedouin village Umm al Khair waiting for horrid Wednesday to pass, the day when many demolitions take place and they go to work in fear they may not see their home again; A.O waiting for the magical transformation of the seasons in the village of Jinba – in winter she listens to the voices of rain and in spring the land fluctuates to green and in summer everything is yellow, yellow, yellow – everything is golden [A.O. “Jinba is Magic”]; the falahin waiting for the change in the seasons so they can plow and harvest; workers waiting for permits to work in Israel and then waiting in long lines to enter; Nasser from Susiya, banned from entering Israel because he works for the human rights group B’tselem, waiting for the day he can visit with me in Yaffa; waiting for the occupation to end. Waiting entails solitude, helplessness, anticipation and sometimes hope. – D.M.
It’s early in Umm al Khair, Eid’s village in South Hebron.
We meet Eid here so that he can accompany us to Jinba.
The decision that we expect today has been on hold for nearly two decades. It concerns the inhabitants of some dozen villages in the West Bank area of South Hebron located in Masafer Yatta, or as Israel calls it “firing zone 918.” Firing zones are areas that the Israeli army proclaims military training grounds. Normally the military may confiscate land for this purpose without providing compensation. It created firing zone 918 in the 1970s after conquering the West Bank. Now the zone includes several Palestinian villages in area C, the region left under Israel’s control by the Oslo Accords. A village with the bad fortune to be encompassed by it faces major strains. If your village is in a firing zone, the army may arrive at any time and evacuate you and your family for hours or days so that it can conduct “exercises” on your land. When you add this to the aggravations faced by every village in area C, like getting by without connections to the power grid and living in constant fear of attacks by settlers, it makes living in area C even more stressful than life elsewhere in Palestine under the occupation.
As stressful as is life in a firing zone, the high court ruling could make it far worse. It could allow the army to eliminate permanently any village in the zone and expel its inhabitants. No doubt such villages will eventually be incorporated into the nearest Israeli settlement that craves their land. Perhaps Jinba’s land will fall to nearby Mitzpe Yair, a settlement outpost already connected to the power grid and enjoying a plentiful water supply despite its illegal status even under Israeli law. Evacuation orders were issued for the Palestinian villages in 1999, but Israeli civil rights organizations helped them contest these orders, and the case has dragged its way through the courts, in one or another form, ever since – nearly twenty years by now. Some residents of the area were to travel to Jerusalem for the court session, and Israeli activists went to support them. David and I were both urged to attend, but instead we have come to offer our support to Jinba itself. The plan was to arrive early in the morning and assess the mood, to be there when the verdict was announced, and to share the experience.
We three visitors do indeed wait, talking to one another and to whichever of our hosts has time for us.
But they don’t have much time. There are chores.
All the places in Palestine are beautiful. I love all of my country very much, but every human has a special place where he/she finds safety, quietness, and freedom. For me, this special place is my village, located in al-masafer.
The most beautiful thing in al-masafer is the golden sunrise, when the women wake up to bake the bread in their taboon [wood-fired bread ovens], a fantastic smell blankets the whole place. The women make fresh bread and tea on fire for a breakfast that all family members sit and eat together. – A. O.
There are many other topics and problems to talk over: marriage, education, opportunities for employment, few of them directly related to Israel or the occupation.
A mother allows me to photograph her family’s appointment.
Sometime during the day, I forget when, the news arrives.
I always ask myself about the meaning of al-masafer. l can think of so many meanings: maybe al-masafer refers to the people moving from one place to another, or maybe it simply means “the traveler”. I don’t really care about the name itself, what I truly care about is the history, the land, the people, and the life there.
Al-masafer is not only one village, it’s a group of very small villages, each one of these villages has its own strategic location, perfect for its farmers, their sheep and other animals.
Day in and day out we are facing the Israeli wall, the wall that stands between us and our goals and dreams, by God’s will this wall will soon be demolished, and every centimeter in Palestine, will be free. – A. O.
Unsurprisingly, the decision is postponed. The state is given time to prepare a new proposal for the firing zone. It is probably the best news we can expect, since at least it means a reprieve. The process will continue to drag along and who knows, maybe when the occupation ends, as it must, Jinba will still be in place, either here or at least nearby.
Eventually, we leave with Eid and drive through the South Hebron Hills where we visit Ibrahim from Susiya, who works on the Living Archive Project, and meet the new baby that Ibrahim is showing off to a gathering of friends. Night finds us back in Eid’s home in Umm al Khair. I have never seen his sculptures, so he shows me several that have returned from his recent exhibition in Berlin, curated by Ai Weiwei.
Afterward our rented car inches its way down the rocky slope from Umm al Khair in darkness.
The people of Jinba have been threatened with expulsion over and over for decades. These are not empty threats, and when they are carried out – the last, terrible, time was in 1999 – they leave scars. This history determines the climate of waiting in a firing zone. In the United States one might wait on a specified day for the unimaginable to happen. Here, except for brief intervals when the unimaginable is actually happening, or, in the aftermath of the unimaginable, while engaged in finding another place to construct yet another forbidden home, one is always waiting. At any time, whether backed by supreme court orders or not, settlers or army can and do attack, expelling everyone and making them homeless with their elderly parents and their young children, with their animals and goods confiscated and their homes demolished. To many the unimaginable has happened often enough to make it seem like a way of life. What difference does yet one more deadline make when there are immediate chores to do, when the goats must be fed, when children have a chance to see a doctor, and when visitors have come? Why spend one’s time waiting for a message of doom when today a child might have the opportunity to grow?
Postscript: Margaret, you bring to mind the question: What is the difference between waiting and patience? Some kinds of waiting seem to lack a form of agency while patience seems to be an act of waiting as means to an end, a calculated form of waiting that knows when to retort, when to strike back and when to let things pass. I wonder if in the South Hebron Hills the simple everyday life tasks of staying on one’s land, which may seem mundane and banal, are acts of waiting – or of patience – for the right moment to reclaim dignity and freedom. D.M.
photographs © margaret olin 2017 texts © margaret olin 2017 except as otherwise noted. Very special thanks to David Massey for all sorts of things at every stage.
Two scenes from January 2017, for D.M.: