There are about 40,000 Palestinians living in the Jordan Valley—the Israeli-occupied segment of the long deep crack in the surface of the earth known as the Syrian-African Rift. Half of them live in the tropical resort town of Jericho, once thought to be the world’s oldest city. The other half are mostly Bedouins, descendents of pastoralist nomadic tribes that have by now settled down in small, fixed clusters of tents and shacks, though they continue to live primarily from their flocks of goats and sheep. Continue reading
The essay, “Kafka in Area C,” tells the story of the place in these photographs: here where the ‘Awad family sheep are grazing, is a spare wadi where members of Ta’ayush, the all volunteer group whose work in South Hebron I am following, is stopping briefly at the beginning of our day. Continue reading
Slightly over a year ago David Shulman pleaded urgently on this blog for help in sparing Susiya, a Palestinian village in the South Hebron Hills, from immanent destruction by the bulldozers of the Israeli Civil Administration. You may read his eloquent message here. At the time, people mobilized in Israel and abroad. Continue reading
Jon Simons has gracefully woven the pastoral and rather romantic image of gleaners (think of Agnes Varda) and its tie to the recent holiday of Shavuot into his discussion of this activity that took place last weekend by Ta’ayush. But of course, it was not Shavuot but rather a harvest-time Shabbat when settlers felt an urgent need to pray on a Palestinian field. Something similar happened last year. My friends whose Ta’ayush activity took them here at harvest time recounted how the settlers prayed under a canopy in the middle of the field where they were working. Soldiers who surrounded the worshippers declared the area off limits to Palestinians. In these routine practices of everyday intimidation settlers, with the cooperation of soldiers, put performative and otherwise visual religious practices – here routine praying on Shabbat, elsewhere the construction of eruv borders (see here), – to use in the service of land expropriation. It is one of the more sobering of common sights. It is also highly photographable. Perhaps next year I will be able to portray this religious practice in photographs. Even better, perhaps next year it will not happen and the lovely vision that Simons evokes at the end of his essay will have come to pass.
On one of Saturday’s weekly activities by Ta’ayush in the South Hebron Hills area, nothing dramatic happened. Neither settlers nor soldiers used direct physical violence, and nobody got arrested. And yet, a lot was happening, a set of connected features of settlement, military rule and the symbiosis between them that characterise the banality of the injustice of occupation.
For once, I would have wished to get up earlier, as by the time the van load of seven Ta’ayush volunteers arrived from Jerusalem to Abu Anan’s house on the outskirts of Hebron, it was already hot. It didn’t help that (on instructions from above) the guard at the road entrance to Kiryat Arba hadn’t let us through, forcing us to find a different, longer route.
Abu Anan lives in a difficult neighbourhood, sandwiched between the settlement of Givat Ha’avot and Kiryat Arba, and overlooked by…
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I owe the comparison with Birthright to Abby Glogower, so this post is for Abby.
“I came to think that there was something very special in this land that a lot of people recognized and wanted to claim for their own.” Stephen Shore, about his contribution to This Place
It’s all about the land. The same land visited by young Jewish men and women in free trips organized by Taglit-Birthright with an eye to giving them a closer connection to that land and encouraging them to marry other Jews. Similarly, the project This Place brought twelve world-famous photographers to Israel and the West Bank for extended periods to offer them a chance to forge a visual relationship to “this historic and contested place.” The hope was that they would portray Israel in a “universalizing” way and transcend the “polarizing perceptions and familiar images of the region in the mainstream media.” Continue reading
“Do you teach about this at your university? Do you teach about our lives here?” asks Fatma Nawaja as she prepares for a meeting of the Rural Women Association. Continue reading
Threshing is difficult work. Continue reading
Question: How many Palestinian farmers does it take to plant an olive tree?
Answer: Just one. But only if ten volunteers will watch
This is not a joke. And in fact the farmer had several members of his family at his side. But the farmer and his family can only plant if non-Palestinian activists accompany them. When they plant alone settlers from the illegal settlement above the orchard drive them off. The settlement stands on land belonging to the same group of Palestinian farmers. Continue reading
I began this post in November, on the anniversary of the end of the “Antifaschistischer Schutzwand” (“anti-fascist protective wall”) better known as the Berlin Wall. In the summer of 1980, during a research visit to East Berlin, I spent a great deal of time looking at the wall. Oddly I never photographed it, but it crept into some of my photographs anyway. A bit of blurry wall appears among the trees in the background of the Brandenburg Gate. The gate itself is behind a barrier patrolled by a soldier.
After I crossed the checkpoint it took decades for me to look back. I don’t recall seeing the bright graffiti on the west side of the wall. Continue reading
7 June, 2014, Umm al Amad
watching a shepherd tend his flock Continue reading