A Hot Field in Hebron: Ta’ayush and the Gleaners

Jon Simons has gracefully woven the pastoral and rather romantic image of gleaners (think of Agnes Varda) and its tie to the recent holiday of Shavuot into his discussion of this activity that took place last weekend by Ta’ayush. But of course, it was not Shavuot but rather a harvest-time Shabbat when settlers felt an urgent need to pray on a Palestinian field. Something similar happened last year. My friends whose Ta’ayush activity took them here at harvest time recounted how the settlers prayed under a canopy in the middle of the field where they were working. Soldiers who surrounded the worshippers declared the area off limits to Palestinians. In these routine practices of everyday intimidation settlers, with the cooperation of soldiers, put performative and otherwise visual religious practices – here routine praying on Shabbat, elsewhere the construction of eruv borders (see here), – to use in the service of land expropriation. It is one of the more sobering of common sights. It is also highly photographable. Perhaps next year I will be able to portray this religious practice in photographs. Even better, perhaps next year it will not happen and the lovely vision that Simons evokes at the end of his essay will have come to pass.

Picturing Peace

On one of Saturday’s weekly activities by Ta’ayush in the South Hebron Hills area, nothing dramatic happened. Neither settlers nor soldiers used direct physical violence, and nobody got arrested. And yet, a lot was happening, a set of connected features of settlement, military rule and the symbiosis between them that characterise the banality of the injustice of occupation.

For once, I would have wished to get up earlier, as by the time the van load of seven Ta’ayush volunteers arrived from Jerusalem to Abu Anan’s house on the outskirts of Hebron, it was already hot. It didn’t help that (on instructions from above) the guard at the road entrance to Kiryat Arba hadn’t let us through, forcing us to find a different, longer route.

The police station above Abu Anan's field. The police station above Abu Anan’s field.

Abu Anan lives in a difficult neighbourhood, sandwiched between the settlement of Givat Ha’avot and Kiryat Arba, and overlooked by…

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Germany’s Open Door Policy (padlocked)*

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A few days ago the New York Times published an article about the German pavilion at the Venice Architectural Biennale. This year the theme was Germany’s open borders; its heartfelt welcome to refugees; and consequent social changes. You may read it here. The exhibition represents open borders by cutting openings into its building. The pavilion’s website provides access to a database of projects for housing the new refugees who are pouring into the country in record numbers. Yet the reviewer notices that “Absent from the database are the voices of refugees or meaningful consideration of what it feels like to live in these spaces, something the curators acknowledge, but attribute partly to the fast-changing situation on the ground.” Continue reading

Unlocking the Eruv: Asfar, 12 March 2016

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Photographs tend to personalize, not to visualize, as is the nature of microcosms. It is hard to avoid the temptation to focus a camera on the lone child standing beside one ruined house rather than on the systematic character of land appropriation as seen in borders and structures and other visual signs that articulate land through materials and shapes.

On this day the microcosm is a micro victory: The members of a Palestinian family were too afraid for years to enter their land next to the Israeli settlement Metzad (Asfar). But they realized that visual signs of neglect on the land could eventually lead to a declaration of abandonment followed by confiscation. They decided to risk returning. Continue reading

Ezra Nawi, Ta’ayush, and 30 seconds of video

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Ezra Nawi, May 31, 2014

“Just as they film, so we film as well”

How powerful is a photographic medium? In Israel, thirty seconds of it is enough to arrest a man and keep him incommunicado for days without access to his lawyer. Enough to prompt from the Prime Minister a vicious condemnation of those who would hide behind the hypocrisy of “caring for human rights,” and, from the Defense Minister and the Education Minister, even more extreme attacks against human rights organizations. At best, there are calls for the “moral left” to repudiate the man who is under arrest, to condemn him without a trial, as well as “to thank the two journalists for their courageous, professional work.” You can read this piece by Ari Shavit here. The officials posted their remarks on their respective Facebook pages. Continue reading