The worst thing was looking into his eyes. That was anyway about all I could see of him, since his face was masked with a filthy cloth, lest he be photographed and identified. Not that there was any likelihood the police would bother him in any way.
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Abu Isma‘il calls at 7 in the morning, in a panic. Four or five settlers are lined up to block the shepherds’ path to their grazing grounds. What to do? Still half-asleep, I make some phone calls and learn that two of our activists are on their way. I let Abu Isma‘il know. I can hear the relief in his voice. In the end he and the other herds take a long, roundabout way into the hills, and the sheep get to eat their fill. Enough for one day.
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I spent part of today wondering which I hated more: sheer stupidity or pure human malevolence. I guess it’s what might be called an academic question. As our friend Guy said, the real killer is when the two come together.
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Abu Isma‘il says: “How long can a person live? Sixty used to be old. [Abu Isma‘il is 62.] Let’s say that today people live till seventy or eighty. It’s not very long. Why would anyone waste his little lease on life by stealing from others, by inflicting pain? By giving in to greed? Filastin, this land, used to be paradise, jannah. Allah created it as the jannah. Even now—just look around—it would be paradise, fruitful, peaceful, gracious, if only the settlers and the soldiers…..”
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Dawn at Dir Jarir. One herd of sheep is already out on the hills with Khairi’s son. They’re grazing not so far from the noxious outpost of Maaleh Ahuvia, but for now things are quiet. No settlers in sight. That sentence reveals the story of Dir Jarir. Dawn, noon, dusk, midnight, and all the hours in between– demented teenage settlers can turn up at any moment, in the Palestinian fields, in their makeshift tents, and even in their homes. They threaten and bully them, often they beat them, and always they invade their fields, vineyards, olive groves, and grazing grounds, wreaking havoc. The shepherds and farmers live in a state of terror, and the apparatus of the State is unwilling to intervene. There are good reasons to think that the army in the area stands with the settlers. The police are reluctant to come to Dir Jarir without an army escort.
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For miles around Ras at-Tin there is little but rocks, empty hills, yellow grass, and a few passing clouds, except for a dusty rock quarry about two miles to the west named for the settlement Kochav Hashahar. The closest settler outpost is the ironically named Malachei Hashalom, “Angels of Peace,” the tormenters of Ein Rashshash. Sometimes, in their spare time, they also harass the people of Ras at-Tin– a small community of Bedouin shepherds, about 120 souls, leading their lives, hurting no one. Lots of children. Lots of sheep. Lots of fiery sun.
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I am not sure I can find the words for what we went through today.
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It can feel like you’ve been hired as an extra chaperone at a children’s party. On most Saturdays in Um Safa, Sa‘id ‘Awad packs his wife Rima and six, seven, or eight of his fourteen children into his lively SUV, all of them bumping and bouncing on the uneven roads. After a short hike to the family’s fields in Wadi Al-‘Ara’is, the soccer games begin.
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Taybeh: the fertile wadi, Irish-green after the rains, plowed and sown with seed along with another flat stony stretch at the top of the hill—maybe 1000 dunams altogether (250 acres), enough to keep several families and their herds going for some months. The land belongs to several private Palestinian owners in the village; they rent it out to Bedouins who live there in the spring and summer, grazing their sheep and harvesting whatever is left of the crops after the settlers and their herds have gotten to them. Last year the Palestinians lost tens of thousands of shekels because of these depredations. Just yesterday one settler boy-man hit Arik hard on the head with a club, splitting in two the helmet Arik was fortunately wearing.
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