Residents burning what they have to leave behind, Ras al-‘Ain, January 1, 2026. Photograph: Dood Evan.
It happened fast, much faster than expected. Once the more isolated neighborhoods of Salameh and Abu Talib and Abu Musa were gone, their people expelled, the rest of the villagers also began to dismantle their homes and burn whatever they couldn’t take with them.
Goat in front of military installation, Al-Hadidiya, Jordan Valley, 2019. Back cover of a Passover Haggadah, 5779.
Before Pesach most years, I revise the Haggadah I began to compile decades ago. I gather material from traditional sources as well as from more recent alternative Haggadot created with various agendas in mind – political, ecological; or from commentary, unrelated literature, and remarks of friends and colleagues relevant to our family or to whomever we might be hosting at our seder table that year. I insert images that I find or create. Some years ago, I placed on the back cover of my Haggadah a photograph of a goat I met in the Jordan Valley, to recall the traditional song Had Gadya, an only kid, sung toward the end of the seder. It begins with the verse “an only ,kid, an only kid, my father bought for two zuzzim, and continues with a litany of woe, as the goat is eaten by a cat, that is then bitten by a dog, and, after a series of beatings and burnings and slaughter by various agents, including objects and living creatures animal and human, the song ends with retribution by the angel of death, who in turn succumbs to the Holy One, blessed be He, thus ending the carnage on a peaceful note, none of the predators left standing, like the end of a bloody Elizabethan play.
avant-propos: Next year Intellect Press will publish The Bitter Landscapes of Palestine, a book of photographs and texts inspired by our work on this blog. Please consider donating to our kickstarter campaign to raise funds for the book. The campaign ends September 27. You can see our video, read our story and donate at this link.
Sometimes trying to find Abu Isma‘il in the hills and wadis of Al-‘Auja is, well, like looking for a goat in a desert. The Rashaidi Bedouins of ‘Auja have names for every rocky hill and wadi, names that no one else knows, that appear on no map; and Abu Isma‘il usually has trouble telling me on the phone where he is with his flock. Finally, not long after dawn, we climb a few hills until we sight him, with his red keffiyeh, surrounded by sheep, sheep dogs, and one very young donkey.
Dawn. Several children still asleep in their blankets, on the ground outside the house. Good desert smells. The older girls are beginning their chores: water has to be brought from the tanker; milk is being churned, or perhaps pasteurized, in what could be a repurposed washing-machine. There is a new baby, two months old, sleeping in her crib. Ghazal, maybe a year and a half old, holds a glass of tea in her hand while her eyes, obsidian black, study Yigal and me with unwavering interest. Then a smile. Nadia asks if we’ve been well. Yigal answers with the blessing: “‘aishin min shafek,” “We come alive when we see you.”
Umm Rashid, the most intrepid of the ‘Auja shepherdesses, has sold off most of her sheep and goats. I don’t have all the details; a close friend of hers sold her herd a few months earlier. I assume she couldn’t take any more of the ceaseless harassment, beatings, and threats from the settlers. But I don’t think this is the end of the story.
Just after dawn, the air still cold; Umm Rashid tells us on the phone that she plans to take the herd deeper into the hills, closer to the big settlement, where there’s more edible green on the ground. Good, we say, we’re with you. But it takes some time before we find each other in the open spaces of the desert. A second herd, Nawal’s, is just visible on the top of the ridge.
The worst thing was looking into his eyes. That was anyway about all I could see of him, since his face was masked with a filthy cloth, lest he be photographed and identified. Not that there was any likelihood the police would bother him in any way.
The hills of ‘Auja in January. Photograph: Margaret Olin
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Abu Isma‘il calls at 7 in the morning, in a panic. Four or five settlers are lined up to block the shepherds’ path to their grazing grounds. What to do? Still half-asleep, I make some phone calls and learn that two of our activists are on their way. I let Abu Isma‘il know. I can hear the relief in his voice. In the end he and the other herds take a long, roundabout way into the hills, and the sheep get to eat their fill. Enough for one day.