June, 2017 Susya, Sarura (David Shulman)

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Photograph: Sophie Rose Schor

June 21, Susya

First day of summer in Susya: a lively wind and the good smells of wild sage and goats and dogs and sun-baked stones. We are there to celebrate the release of Kingdom of Olives and Ash—the anthology of essays by well-known writers from around the world who were brought to the occupied territories by Breaking the Silence to signal the dismal fiftieth anniversary of the Occupation. They wrote what they saw; it isn’t pretty. Continue reading

Waiting: Jinba, January 11, 2017

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Ah, all things come to those who wait,’
(I say these words to make me glad),
But something answers soft and sad,
‘They come, but often come too late.’ 

Mary M. Singleton Currie (Violet Fane)

I regarded my understanding of waiting as complex and subtle. Continue reading

January 7, 2017: Asael, Susya, Twaneh, Umm al-Khair

text David Shulman; photographs Margaret Olin

I.

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Asael, possibly the ugliest of all the illegal outposts in the southern West Bank—and the competition is fierce—is rapidly expanding. Yellow bulldozers, parked at the perimeter fence of the settlement, have carved out a huge swathe of intermeshed, criss-crossing gashes in the hill and valley just below. This wide, deep wound in the soil has been sliced, needless to say, through privately owned Palestinian land. We know the families. We’ve plowed here, on the edge of the outpost. There have been many bad moments with the Asael settlers, the ones we can see this Shabbat morning walking their dogs over the hill or praying to their rapacious god or swinging their children on the swings in the painted park just under their pre-fab caravans. Continue reading

Conversations on the Periphery 2: Khirki Village, New Delhi, November 27, 2016

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A female soccer player, who once faced another girl playing soccer, now seems bewildered to find herself addressing a mysterious man wearing a halo of banned currency. No doubt the man was intended to be a statement concerning the current demonetization crisis, but his presence left the girls of the Khirkee Collective, who painted the soccer players, in a dilemma. While the artist who painted the man felt no qualms about painting a mural over the girls’ soccer mural, the collective has a code that forbids them to paint over the work of another street artist. The mustached man must remain and so must some offensive graffiti to the right of the mural. The girls made a plan to rescue their mural another way and met a few Saturdays ago to implement it. Continue reading

October 13, 2016 ‘Ein el-Hammeh, Harat al-Makhul, al-Hadidiye: A Report by David Shulman

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Photograph by David Shulman

There are about 40,000 Palestinians living in the Jordan Valley—the Israeli-occupied segment of the long deep crack in the surface of the earth known as the Syrian-African Rift. Half of them live in the tropical resort town of Jericho, once thought to be the world’s oldest city. The other half are mostly Bedouins, descendents of pastoralist nomadic tribes that have by now settled down in small, fixed clusters of tents and shacks, though they continue to live primarily from their flocks of goats and sheep. Continue reading

a lucid essay; an absurd topic; a real place

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The essay, “Kafka in Area C,” tells the story of the place in these photographs: here where the ‘Awad family sheep are grazing, is a spare wadi where members of Ta’ayush, the all volunteer group whose work in South Hebron I am following, is stopping briefly at the beginning of our day. Continue reading

Germany’s Open Door Policy (padlocked)*

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A few days ago the New York Times published an article about the German pavilion at the Venice Architectural Biennale. This year the theme was Germany’s open borders; its heartfelt welcome to refugees; and consequent social changes. You may read it here. The exhibition represents open borders by cutting openings into its building. The pavilion’s website provides access to a database of projects for housing the new refugees who are pouring into the country in record numbers. Yet the reviewer notices that “Absent from the database are the voices of refugees or meaningful consideration of what it feels like to live in these spaces, something the curators acknowledge, but attribute partly to the fast-changing situation on the ground.” Continue reading